I first encountered the name “Canaday” in the mid-1980s when I went to Bryn Mawr College for graduate school. Although we did most of our work in the seminar rooms above the Art and Archaeology Library (now the Rhys Carpenter Library), for books and periodicals about history or classics we had to go to the “big library,” which was none other than the Mariam Coffin Canaday Library.
A few years later when I returned to Greece to participate in the regular program of the American School of Classical Studies at Athens (ASCSA, or the School hereafter), I heard people referring to Canaday House. One of the two marble houses flanking the Gennadius Library at 61 Souidias, it housed temporarily the family of the then Director of the School William (Willy) D. E. Coulson. (The big earthquake of 1986 in Kalamata had caused damages to the Director’s residence across the street.)
Finally, in the summer of 1990, while digging at Mochlos on Crete, I met Doreen Spitzer on one of the “On-Site with The American School of Classical Studies at Athens” trips that she had been organizing for years, but without realizing that Doreen Spitzer’s maiden name was Canaday. It was only after I started working as the School’s Archivist that I became aware of Canaday Spitzer’s long legacy at the American School. Doreen Canaday Spitzer (1914-2010) served as a Trustee 1978-1996, President of the Board of Trustees 1983-1988, Trustee Emerita from 1996 and President of the Friends from 1988 until her death in 2010. (There is a thorough biographical essay about Doreen Spitzer by Catherine de Grazia Vanderpool in AKOUE 63, Fall 2010.) Her father, Ward Canaday (1885-1976), had also served as a Trustee of the School for almost four decades starting in 1937.
Spitzer also cared deeply about preserving the School’s history and supported wholeheartedly the creation of an Archives Department during her term as President of the Board. Furthermore, she would contact School members, many of whom she knew personally from her time as a student of the School in 1936-1938, to solicit their personal papers. No wonder why my formal title is the Doreen Canaday Spitzer Archivist. Needless to say that it would have pleased her immensely to see our new and enlarged facilities at the East Wing of the Gennadius Library.
1933: The First of Many Visits
Doreen first visited Greece in 1933 at the end of her freshman year at Bryn Mawr College. “In the spring of 1933, in an expansive mood, he [Ward Canaday] brought home a briefcase, stuffed with exotic travel folders, for a change. His proposal, ‘How would you like to go on the Odyssey Cruise this summer?’ struck a responsive chord in wife and daughter,” related Doreen some fifty years later in her book By One and One (Canaan, NH 1984), a fascinating book she wrote about her parents. They sailed for Europe on the Berengaria with so many trunks that there was hardly any space for them in their first class cabin. As the single offspring of Ward Canaday and Mariam Coffin, she had been raised in an affluent household with all the comforts of an upper-class society girl. Mariam described Doreen as “Too self-conscious… and spoiled. Having whatever she wants is not good for her; she will never know the spur of necessity and her talent will never flower…” (p. 201). (In order to write By One and One, Doreen had access to her mother’s dairies.) She would change her opinion in the course of time as Doreen developed into a most caring person, raising a family of four and offering her time, organizational skills, and wealth to a number of institutions. In Doreen’s albums there are a few photos documenting the family’s first experience of Greece. One of them depicts the 19 year old Doreen on the Acropolis dressed in a light-colored fine dress with a pin-on corsage. Three years later she would adopt a more comfortable attire to meet the demand of the School’s strenuous travel program.
“The Odyssey Cruise turned out to be the first of many visits to Greece. Each of us made, from the experience, an enduring commitment to that country.” Her mother, an intelligent and romantic woman with a strong depth of feeling, was mesmerized by Greece; her father, a shrewd businessman, saw a lot of potential to expand his business to that country. On Crete, Mariam “managed to have five minutes alone on the throne of Minos, to feel the atmosphere” (p. 201). On Ithaca, home of Odysseus, she craved some privacy “but I couldn’t tell Ward I wanted to be alone, he would have not understood.” In 1933, Ward Canaday (1885-1976) was on his way to becoming one of America’s most important car manufacturers. After having set up his own advertising company in the 1920s with a rich clientele that included Willys Overland Motors –a Toledo, Ohio based company, Ward managed to raise funds and obtain Willys’ full control after the crash of 1929. By 1936 “the advertising man and his lawyer [George Ritter] were in charge of a large competitive motor car manufacturing business. And Ward Canaday was to remain in this role of automobile manufacturer for nearly two decades to come,” recalled Doreen in By One and One (pp. 184-185).
1936-1938: Halcyon Days
By her senior year at Bryn Mawr Doreen had made up her mind to continue her studies at the American School of Classical Studies at Athens, despite objections from her father, who worried about political instability in the Balkan peninsula. Before doing so, and as a preparation for the School’s program, she decided to participate in the School’s summer session, an island cruise led by Louis E. Lord, Professor of Classics at Oberlin College. Mariam also joined Doreen in the cruise. “Aboard the venerable Greek steamer Epiros, sixty of us –including some of the most knowledgeable classical archaeologists of the day—visited all the major island sites. The knowledgeable archaeologists Doreen is referring to included the likes of Edith Hall Dohan, the excavator of Vrokastro on Crete, Mary Hamilton Swindler, professor of Classical archaeology at Bryn Mawr College, and Gisela Richter, curator of ancient art at the Metropolitan Museum.
True to Ward’s fears, that summer Greece was experiencing a prolonged period of political turmoil which culminated in a coup d’ etat on August 4th and the ensuing regime of General Ioannis Metaxas. Yet, it is unlikely that the country’s political uncertainty affected the daily life of the Americans who lived protected in the School’s compounds at the foot of Mt. Lycabettus. The list of members for 1936-37 counts forty men and women, the majority of whom were in their late 20s or early 30s, including the School’s new director, Charles H. Morgan, just 34 years of age. Doreen embraced the School’s vigorous program with passion and devotion as her letters to her family reveal (Vanderpool 2010). We may not have her letters in the ASCSA Archives but we are fortunate to have hundreds of snapshots from the two years she lived and travelled in Greece. (The Doreen Canaday Spitzer Photographic Collection was digitized in 2015-2016 with European Community funding and is available for online research.)
Doreen’s best friend in Athens in 1936-37 was Margaret (Miggy) Hill (later Whittman). There are several photos of them together. My favorite one depicts the two girls on mules ready to cross the Langada Pass on Mount Taygetus. Another one shows them in Old Corinth, after a day’s dig. They look like young boys in their baggy trousers and long-sleeved shirts; they also look happy. Doreen had come a long way since her first journey to Greece in 1933 when she travelled the country clad in fine dresses.
When they were not travelling or digging, she and her friends played tennis in the School’s gardens, tried local food in the neighborhood, or took long rides to Glyfada.
Doreen was the only student at the School who had her own car. How could she not, when your father owned an automobile company? In 1937, Willys Motors was marketing a new product: a small, trendy car at the unbelievable price of $395. “The ads featured its dramatic parrot nose and simple airflow lines, its peppy engine and maneuverable size. Sales were brisk. For promotional purposes one was sent to Ward’s daughter in Greece where it took to the hills and the rough roads with gusto” reminisced Doreen in her book (p. 185). Doreen would also not miss a chance to capture for her father examples of Willys automobiles running in Greece –buses in most cases.
I noted above that the School in the 1930s was a bustling place full of young people. There is a group photo in one of Doreen’s albums that captures the spirit of the School during that period. She has scribbled below the photo: “The Oxford Movement.” Although the group might have dubbed itself as such for its spiritual cohesion, I wonder whether this photo was not intentionally modeled after the Bloomsbury Group. (Kostis Kourellis was the first to write about the avand-garde spirit of the American archaeologists working in Greece in the 1930s; Hesperia 76:2, 2007, pp. 391-442.) Despite the different religious and social background of the people in the photo (e.g., Saul Weinberg was Jewish, Emily Grace a communist, who is not in this photo but was part of the group, and Doreen the daughter of an industrialist), I suspect that the binding agent in the School’s “Oxford Movement” was its desire for innovation.
Doreen’s photos differ from those of Dorothy Burr Thompson. I have written elsewhere about the lyricism of Dorothy Burr’s photography and her love for the primitive. Dorothy, more than ten years older than Doreen, belonged to a generation that treated with suspicion the growing industrialism of America and looked for ways to escape it. Doreen, on the other hand, as the daughter of an industrialist, was the product of that environment. Her photography lacks lyricism; it is descriptive and factual. She was a skillful photographer, however. Her collection contains some great cityscapes which are worth showcasing in this presentation.
Occasionally she attempted some indoor photography, which was difficult before the 1960s requiring extra skills and equipment. Snapshots from interiors of houses or museums are rare in the ASCSA photographic collections. Therefore, the few that do exist have high informational value. Here is one of the interior of the old museum in Olympia (Don’t miss the little reconstruction of Paionios’s Nike next to the original.)
A Mystery Solved
In the gardens of the American School, next to the great plane tree, there is a semicircular brick construction for sitting. A marble commemorative plaque embedded at one of its ends reads: “Edward Letchworth. ΜΝΗΜΗΣ ΧΑΡΙΝ.” I have been asked several times, most recently by the School’s Director Jenifer Neils: “Who is Letchworth and what was his relationship to the School?” He remained a mystery man since we couldn’t find his name in any of the long lists published in the two Histories of the American School. The mystery was finally solved while I was reading By One and One.
Ted and Ruth Letchworth were long-time friends of the Canaday family; Doreen also implies that Ted and Mariam shared a special friendship: “The two of them had lovely times together… dinners followed by theater and on top of that, ‘dancing till two! Back to the hotel on air… Sodas in Grand Central Station before my train! Ultimo bacio!’ It was harmonious and gay and revivifying. Invariably she [Mariam] felt more kindly disposed toward the world and toward her husband after these meetings. She dog-eared the dates in her daybook. The memories sustained her spirits” (p. 222). There are also photos of Ted Letchworth in Doreen’s albums from Greece; he must have accompanied the Canadays when they came to see their daughter in the spring of 1937. Ted’s death in 1958 was devastating for Mariam. Was the plaque ordered by Mariam, or Doreen, and when? And why was it placed on that brick bench? Although the mystery of Mr. Letchworth’s identity has been solved, I am still missing pieces from this “puzzle.”
A Legacy Begins
Doreen was forced to leave Greece at the end of 1938. She would have probably stayed longer had not WW II followed. She had started to study the Roman pottery from Corinth and was planning to continue her research in European museums. A year later, while in England for a month, she would resume her friendship with an old friend, Lyman Spitzer Jr., a young astrophysicist, who would have a distinguished career at Princeton University. By 1940 they were married. While Doreen was busy raising a family of four, her father became President of the Board in 1949. “His business acumen and financial influence, his contagious energy, perseverance, the chemistry of his personality—all contributed much to the School, particularly to the revival of interest in the Athenian Agora, which had naturally been in abeyance during the war years.” It’s no exaggeration to say that without Ward Canaday the reconstruction of the Stoa of Attalus in the Athenian Agora (1956) would not have happened. Two decades later, free from motherly and elderly obligations (Mariam died in 1974, Ward in 1976) Doreen would follow in her father’s steps and become an ASCSA Trustee in 1978 (but that’s another essay).
Posted by Dylan Rogers
Dylan Rogers holds a PhD from the University of Virginia, and he has been Assistant Director of the American School of Classical Studies at Athens since 2015. This essay, the second of two parts, was inspired by recent research in the ASCSA Archives about the Summer Session program.
In my last post, I began an exploration of members of the Catholic clergy at the American School of Classical Studies at Athens (ASCSA or School). My curiosity was piqued by the acerbic comments of Gertrude E. Smith who was not in favor of selecting Fr. Schoder to lead the School’s summer program in 1961. Was the School against admitting Catholic priests and nuns in its programs or was Smith’s dislike of Fr. Schoder personal and exceptional?
Part I examined the figure of Fr. Quinn, an accomplished scholar of Ancient and Modern Greek at the turn of the 20th century. Subsequent to Fr. Quinn ten more priests attended the School’s regular program. In addition, the SS has hosted at least 16 priests and nuns, from 1936 until 1973. The clergy came from a variety of orders, including parish priests, Benedictines (O.S.B.), a De La Salle brother (F.S.C.), a Sister of Mercy (R.S.M.), a Sister of Charity of the Blessed Virgin Mary (B.V.M.), a Sister of Notre Dame de Namur (S.N.D. de Namur), and two Sisters of St. Joseph (C.S.J.). But, by far, most of the priests (nearly 18) came from the Society of Jesus (S.J.), or the Jesuit order. And there were a number of interesting figures in this group, such as Fr. Thomas Bermingham, S.J. (1918-1998), a professor at Georgetown University, who had taught William Peter Blatty, the author of The Exorcist, Latin at Brooklyn Prep in the 1940s. Fr. Bermingham would later advise Blatty on the filming of The Exorcist, and eventually would play Tom, the president of Georgetown, in the film.
In addition to administering the School’s institutional records and hundreds of collections of personal papers in the archival repositories of the Blegen and the Gennadius Libraries (which will soon be consolidated under one roof), the Archivist of the American School of Classical Studies at Athens (ASCSA or School hereafter) also oversees the School’s Antiquities Collection. Catalogued by the School’s former Archivist, Dr. Carol Zerner, and a host of volunteer archaeologists, the Collection features more than 10,000 sherds, hundreds of pots, figurines, fragments of sculpture, various metal objects, and roughly 3,000 coins, all registered with the Ministry of Culture. With one exception, all of the antiquities are kept in a separate, well-guarded room. The exception is a small collection of Geometric vases displayed in the Blegen Library.
“… While on a Sunday excursion we ran across a newly looted Geometric grave out at Thorikos. The sherds showed lots of joins and after talking about the problem to Gene Vanderpool, we took them down the Agora and they were [competent?] to restore a handsome amphora, an oenochoe, a very fine tripod stand and a bowl fitting it. The problem now is to inform the [M]inistry and try to get permission to keep them for the exhibit to be housed in the new wing of the School. I must talk to Mr. Papademetriou this week about it…” confided William (Bill) A. McDonald to Homer A. Thompson, Director of the Athenian Agora Excavations, on November 23, 1958.
Shortly after his discovery, McDonald published the four vases in Hesperia (vol. 30, 1961, pp. 299-304). Dated in the Middle Geometric period, the looted grave at Thorikos belongs to an extensive Early Iron Age cemetery spread on the sides of Velatouri hill. (The Belgian School at Athens has been surveying and digging the site of Thorikos since the late 1960s.) The School also received permission to display McDonald’s finds in the newly built Arthur Vining Davis Wing of the Blegen Library, which was inaugurated in the fall of 1959. Thirty years later, in 1991, when the New Extension to the Blegen Library was completed, the vases were placed (where they still are) inside a vertical glass case, on the ground floor, next to the Rare Book Room. A short text explains the conditions of their discovery.
“If a Jesuit should prove not to know Latin we’d better shut our doors!”: Catholic Clergy at the ASCSA, Pt. IPosted: December 1, 2017
Posted by Dylan Rogers
Dylan Rogers holds a PhD from the University of Virginia, and he has been Assistant Director of the American School of Classical Studies at Athens since 2015. The essay he contributes to “From the Archivist’s Notebook” was inspired by recent research in the ASCSA Archives about the Summer Session program.
Last summer, I began researching the life of Professor Gertrude Smith at the American School of Classical Studies at Athens (ASCSA or School), particularly in her role as Chairman of the Committee on Admissions and Fellowships. (On Smith see D. Rogers, “Gertrude Smith: A Classic American Philhellene.“) Smith guided the selection process of students during the Academic Year and the Summer Session (SS) deftly for nearly 20 years (1945-1963). Delving into her correspondence with various people associated with the School, I was struck by one letter in particular, as she was discussing Fr. Raymond Schoder, S.J. (1916-1987), and his desire to be a SS Director at the School in 1961:
I wonder with him just what the Roman Catholic situation would be. Don’t think I have anything against the R.C.’s. I haven’t, but I do not want the summer session turned into an adjunct of the church, and, if he once does the school, I foresee an avalanche for that particular summer of applicants for that particular summer of applicants from people who have used his dratted Homeric Greek books and who will be urged by their priest or nun teachers to take the session when they can have it under his guidance. In the two sessions which I have done I have had each time four or five Roman Catholics, but I could usually control that and get them meatless meals when they had to have them and get them to places where they could get to church on time and so on. But we do not want the summer session dependent of the Roman Catholic church, and I think it might be if Father S. were leading around people, the majority of whom were R.C.’s. (ASCSA ADM REC Series 100, Box 106/1, Folder 3, 26 October 1960)
Did this mean that the School, as a whole, had a bias against Roman Catholics? Certainly this would not be unheard of in American academic circles. Even as late as 1977, Catholic priests were still noticing a bias in academia, which stemmed from deep-roots in America against Catholics (particularly immigrants from Catholic countries of Europe, creating a so-called nativism, or bias, in society). Fr. Andrew Greeley noted that people often told him not to wear his collar, or he would not be taken as serious as his lay counterparts. Indeed, he questioned:
Is the nativism in education conscious or unconscious? I suppose the best answer is that it doesn’t matter. Those who ask, Isn’t Catholicism incompatible with independent intellectual activity? might as well be asking, Isn’t it true that blacks have a distinctive body odor? Or, Isn’t it true women are happier at home raising children? The person who asks the question is prejudiced whether or not he knows it. (Greeley 1977, 43)
Further, the School has been noted for occasionally making less-than-polite comments about religious groups outside of Protestantism, particularly Judaism. In correspondence in the early twentieth century, if an applicant was Jewish, oftentimes that was noted in their files (See J. L. Davis, “A Preamble to the Nazi Holocaust in Greece: Two Micro-Histories from the American School of Classical Studies at Athens.”) While this did not hinder students and scholars of Jewish origin from coming to the School, it is disconcerting to a modern academic audience that such issues would indeed be brought up.
So I began to go back through the Archives to see if there were any anti-Catholic tendencies in the School’s past, as Smith’s letter of 1960 had the potential to suggest. What I did find was a fascinating history of Catholic religious figures (of both genders) coming to the School as students and scholars and flourishing. Almost from the beginning of the School’s foundation in 1881, Catholic clergy had been part of our history, with the first Catholic priest in 1887-1889, Fr. Daniel Quinn. Read the rest of this entry »
This is a guest post by Robert L. Pounder
Robert L. Pounder, Emeritus Professor of Classics at Vassar College, here contributes a review of Barbara McManus’s posthumous book about Grace Harriet Macurdy, titled The Drunken Duchess of Vassar. Pounder, who has been conducting in-depth research on the social history of the American School of Classical Studies at Athens (ASCSA) in the 1920s-1930s, writes that Classics was “dominated by unaware, myopic, smug, unsympathetic men, men who viewed academic accomplishment by women with condescension and skepticism.” Women in academia, like Macurdy, were thought to be anomalies–a different species. Based on his work at the ASCSA Archives, Pounder has also published an essay, “The Blegens and the Hills: A Family Affair,” in Carl W. Blegen: Personal & Archaeological Narratives, ed. N. Vogeikoff-Brogan, J. L. Davis, and V. Florou, Atlanta 2015.
Born in 1866 in Robbinston, Maine, Grace Harriet Macurdy was the sixth of nine siblings whose parents had immigrated to the United States from the nearby Canadian province of New Brunswick just a year before her birth. Her father, Angus McCurdy (the spelling of the name was later changed to Macurdy because he did not want to be thought Irish) was a carpenter who barely eked out a living. After leaving his children in the care of their mother and paternal grandmother for long periods and thus improving his situation somewhat, he was able to move the family to Watertown, Massachusetts by 1870; there they grew. Watertown provided a better series of houses and slightly improved material circumstances for the Macurdy children. Moreover, they profited greatly from the guidance of their mother and grandmother, both of whom encouraged the children, including the girls, to read, write, and pursue their educations. Read the rest of this entry »
An African American Pioneer in Greece: John Wesley Gilbert and the American School of Classical Studies at Athens, 1890-1891.Posted: August 1, 2017
Posted by John W. I. Lee
John W. I. Lee, Professor of History at the University of California, Santa Barbara, here contributes an essay about John W. Gilbert, the first African-American student to participate in the Regular Program of the American School of Classical Studies at Athens (ASCSA) in 1890-1891. Lee is writing a book about John Wesley Gilbert, the early history of the ASCSA, and the development of archaeology in Greece.
In his official report to the Managing Committee of the American School of Classical Studies at Athens (ASCSA or the School hereafter) for academic year 1890-1891, Director Charles Waldstein praised students Carleton Brownson, Andrew Fossum, John Gilbert, and John Pickard, who had “proved themselves serious and enthusiastic” throughout the year. Waldstein went on to describe the School’s 1891 excavations at ancient Eretria on the island of Euboea. While Fossum and Brownson excavated Eretria’s theater, Pickard and Gilbert “undertook the survey and careful study of all the ancient walls of the city and acropolis, and will produce a plan and an account which… will be of great topographical and historical value.”
Waldstein’s report gives no indication that one of the students, John Gilbert, was African American—the first African American scholar to attend the ASCSA. With the passage of time, memory of Gilbert’s pioneering contribution was forgotten at the School, until Professor Michele Valerie Ronnick of Wayne State University searched for him in the ASCSA Archives in the early 2000s. Ronnick’s work on Gilbert, featured in the School’s Ákoue Newsletter, forms the foundation of my research.
John Wesley Gilbert was born about 1863 in rural Hephzibah, Georgia; his mother Sarah was enslaved. After Emancipation, Sarah took her young son to the nearby city of Augusta. From childhood Gilbert thirsted for learning. An 1871 Freedman’s Bank register bearing his signature gives his occupation as “go to school to Miss Chesnut.” Read the rest of this entry »
Posted by Clayton Miles Lehmann
Clayton M. Lehmann, Professor of History at the University of South Dakota, here contributes an essay about American college students coming to Greece, as part of study-abroad programs. This post represents a modified and shortened version of the 63rd Annual Harrington Lecture, which he delivered 28 October 2015 to the College of Arts and Sciences of the University of South Dakota. Lehmann was a Regular Member of the American School of Classical Studies at Athens in 1982/3, lived in Greece while he wrote his doctoral dissertation, and has returned often, three times as the Director of the Summer Session for the American School and regularly since 2005 as one of the professor-captains of the University of South Dakota’s short-term faculty-led study-abroad program “The Isles of Greece!”.
After disappointing tourism numbers for the 2004 Olympics, the Greek National Tourism Organization launched a major campaign, “Live Your Myth in Greece,” to rekindle Greece in the world’s imagination. When a group of my students arrived in Athens in 2005 for the study-abroad program The Isles of Greece!, they saw the advertisements for this campaign on the billboards and buses on the way into the city. At first glance, the images appeal to the typical touristic expectation of the Greek quartet of sea, sun, sand, and sex. But the classical architecture and supernatural figures suggest a more complex imaginary mix. The fine print on some of these posters read:
Greece: a land of mythical dimensions. Where the spirit of hospitality welcomes you as a modern god. And the siren song draws you into its deep blue waters. Where a gentle breeze through ancient ruins seems to whisper your name. And a dance until dawn can seem to take on Dionysian proportions. In Greece the myths are still very much alive. And in amongst them sits your own . . . patiently waiting for you to live it. Live your myth in Greece. Ask your travel agent.