BY ALEXANDRA KANKELEIT
Alexandra Kankeleit, an archaeologist who specializes in the study of Roman mosaics, has also been part of an extensive project of the German Archaeological Institute (Athens and Berlin), titled The History of the German Archaeological Institute at Athens during the National Socialist Era. As part of the project, she has examined a host of bibliographic and archival sources in both countries that document activities of German archaeologists in Greece from 1933 until 1944. Here she contributes an essay about the adventures of the Delphi Charioteer during the German Occupation in Greece.
The Charioteer of Delphi (Ο Ηνίοχος των Δελφών) is one of the best-preserved and most important bronze statues of ancient Greece. Since its discovery in 1896, it has been one of the main attractions of the Archaeological Museum in Delphi. As a symbol of ancient civilization and the eventful history of Greece, it is still a frequently recurring motif in the visual and performing arts (Figs. 1-2).
During the 1936 Summer Olympics in Berlin, the Charioteer was promoted together with the Discobolus of Myron and the Boxer of the Quirinal as the prototype of the Greek athlete in antiquity (see Olympia Zeitung 3, July 23, 1936, p. 46). Thus, his face adorned the covers of catalogs and propaganda material circulated in 1936 on the occasion of the Olympiad (Figs. 3-4).
German scholars also increasingly turned their focus on the Early Classical masterpiece. In his Habilitation “Der Wagenlenker von Delphi” (The Charioteer of Delphi), the archaeologist Roland Hampe (1908-1981) pursued his goal of reducing the many “ambiguities, misunderstandings, differences of opinion” concerning the monumental bronze group. His manuscript was completed in August 1939 and published as a monograph in 1941 (Hampe 1941).Read the rest of this entry »
BY CURTIS RUNNELS – PRISCILLA MURRAY
Curtis Runnels, Professor of Archaeology at Boston University and an expert in Palaeolithic archaeology in Greece, and his wife Priscilla Murray, an anthropologist and Classical archaeologist, here contribute to From the Archivist’s Notebook a story about their purchase of a sketchbook from the early 20th century with watercolors depicting places and people on Crete.
We visited an antiquarian bookfair in Concord, New Hampshire, about twelve years ago and a booth belonging to a dealer from Vermont, who specialized in original artwork, caught our eye. Sorting through piles of miscellaneous materials, we found a few things relating to Greece, and a small (8 by 4 inches; 20 x 10 cm) artist’s sketchbook grabbed our attention. It was displayed on a table opened to a watercolor view that seemed familiar. Surely it was the entrance to the harbor at Herakleion on Crete! And indeed, penciled in one corner was the inscription “Candia,” the older name for the city which both confirmed the identification and provided a clue that the sketchbook, as dealers in antiques like to say, “had some age.” There were other artworks in the sketchbook that are dated to April 1905, and still others with various dates in 1915, and one dated to 1916. The artwork from 1905 was the most interesting for us. Turning the pages of the sketchbook we saw line drawings of dancers at Knossos and a man drawing water from a well in Siteia, pastels of houses labeled Knossos and “Sitia, as well as watercolors and line drawings of Mykonos, Ios, and other Cycladic islands, Sounion, and Athens. The unknown artist was interested particularly in the new Minoan finds from Knossos as is evident from the line drawings of wall paintings and artifacts in the “Candia Museum.”
Although there is no artist’s signature, we guessed that the artist must be someone interesting, perhaps even someone we would recognize. After all, how many Americans or British travelers (the fact that the titles are in English is the reason for assuming the nationality of the artist) were sufficiently interested in Knossos and the Minoans to visit Crete in 1905 at a time when there was much unrest on the island? We bought the sketchbook and took it home to do more research.Read the rest of this entry »
Heinrich Schliemann, the famous excavator of Troy, Mycenae, and other Homeric sites, was born in Germany on January 6, 1822–the Epiphany for western Europe and Christmas Day for other countries such as Imperial Russia and Greece which still used the Old (Julian) Calendar until the early 20th century. A compulsive traveler, Schliemann rarely returned to Athens before late December or early January, just in time to celebrate both his birthday and Christmas on January 6th.
From today and throughout 2022, many institutions in Europe, especially in Germany but also in Greece, will be commemorating the bicentennial anniversary of his birth. The Museum of Prehistory and Early History of the National Museums in Berlin is preparing a major exhibition titled Schliemann’s Worlds, which is scheduled to open in April 2022. Major German newspapers and TV channels are in the process of producing (or have already produced) lengthy articles and documentaries about Schliemann and his excavations at Troy in anticipation of the bicentennial anniversary, and Antike Welt has published a separate issue, edited by Leoni Hellmayr, with eleven essays about various aspects of Schliemann’s adventurous life.
The American School of Classical Studies at Athens, where Heinrich’s and Sophia’s papers have been housed since 1936, in addition to contributing to all the activities described above, will be launching an online exhibition, The Stuff of Legend: Heinrich Schliemann’s Life and Work, on February 3, 2022, showcasing material from the rich Schliemann archive.Read more Read the rest of this entry »
I still remember my first Thanksgiving at the American School of Classical Studies at Athens (the ASCSA or the School hereafter) in 1989. We had just returned from a ten-day trip through the Corinthia with Mr. Williams [Charles K. Williams, the Director of the Corinth Excavations], which also marked the end of the School’s fall program. We only had a few hours to rest and get ready for the big event: cocktails at 8 followed by dinner at 8.30. I had never seen Loring Hall so crowded and festive. Director William (Willy) Coulson and his wife Mary Lee were the hosts. Eight large tables filled the dining room; more were in the salonaki for families with young children. In later years as the numbers of guests increased, the party would take over the saloni for dinner and dancing afterwards.
I attended many of the School’s Thanksgivings, and these events were the source of many fond memories. When our son was born in 1999, we skipped the party but took him (then barely 6 months old) earlier in the day to see the roasted turkeys in Sakis’s kitchen. We eventually stopped going because of conflicts with our son’s schedule and our desire to start our own family tradition for the holiday.Read more Read the rest of this entry »
Among the first things one notices when approaching the Gennadius Library is the large inscription on the architrave of the neoclassical building, built by the American School of Classical Studies (ASCSA or the School hereafter) in 1926 to house the personal library of John Gennadius. It reads: ΕΛΛΗΝΕΣ ΚΑΛΟΥΝΤΑΙ ΟΙ ΤΗΣ ΠΑΙΔΕΥΣΕΩΣ ΤΗΣ ΗΜΕΤΕΡΑΣ ΜΕΤΕΧΟΝΤΕΣ, that is, GREEKS THEY ARE CALLED THOSE WHO SHARE IN OUR EDUCATION. It is a line taken from Isocrates, Panegyricus 50.
In the School’s Archives there is extensive correspondence between the Chair, Edward Capps, and the Secretary of the Managing Committee, Edward D. Perry, concerning this choice of passage. Both men were distinguished classicists: Capps (1866-1950) was a professor of Classics at Princeton and one of the three original editors of the Loeb Classical Library, and Perry (1854-1938) taught Greek and Sanskrit at Columbia University for several decades.
The original guidelines from the architects of the building, John Van Pelt and W. Stuart Thompson, limited the length of the inscription to twenty letters; in addition, the architects insisted on placing two rosettes to the left and right of the inscription.
The discussions about the inscription began in late 1922, as soon as the School had secured funding from the Carnegie Corporation for the construction of the library. “The book plate of [John] Gennadius contains: ΚΤΑΣΘΕ ΒΙΒΛΙΑ ΨΥΧΗΣ ΦΑΡΜΑΚΑ [buy these books, which are the medicine of the soul]. I think you could get up something better for the frieze over the entrance” Capps teased Perry on October 29, 1922. . To which Perry answered: “I have been thinking over the matter a good deal, but so far have hit upon nothing that pleases me. As he [John Van Pelt] says ‘an inscription some twenty letters long’ I feel a good deal crammed. I will send him, as a mere suggestion to work with, the following, taken with slight changes from Aeschylus’s Prometheus, line 460: ΣΥΝΘΕΣΕΙΣ ΓΡΑΜΜΑΤΩΝ ΜΝΗΜΗ ΑΠΑΝΤΩΝ [“the combinations of letters, memory of all things”] which is thirty letters long” (AdmRec 311/3, folder 5, November 3, 1922).Read the rest of this entry »