The American School’s haphazard art collection continues to fascinate me. It lacks any thematic cohesion and at first glance often makes no sense, because most of the works have little to do with the institution itself. Yet, it remains a source of mystery because these same works are also associated with people who were once deeply involved in the School’s affairs. Before they ended up at the American School of Classical Studies at Athens (ASCSA or School hereafter), these objects decorated the walls of private houses and were part of those households’ life history. In Janet Hoskins’s Biographical Objects: How Things Tell the Stories of People’s Lives (1998), six women and men from Eastern Indonesia tell the history of their lives by talking about their possessions, thus creating an identity for themselves through objects they made, bought, were given, or collected. Our people are no longer alive but many of their possessions are with us, and they have a story to tell us (if we ask them…).
Most of the artwork that hangs on the walls or decorates the mantels of the various buildings of the School comes from two households. One was the residence of two couples, Carl and Elizabeth Blegen (the Blegens) and Bert and Ida Hill (the Hills), who lived together at Ploutarchou 9 (Kolonaki) in the 1930s; the other belonged to the archaeologist George Mylonas and his wife Lela who lived in Saint Louis (Missouri) in the 1930s before they moved back to Greece in the early 1970s. Although both households were set up about the same time, the Blegens/Hills, because of Elizabeth’s personal wealth, began purchasing artwork immediately, while the Mylonases, both younger and refugees from Asia Minor, did not begin acquiring art until the early 1950s. (I have written about the nature of the Mylonas collection in a post titled “The Spirit of Saint Louis Lives in Athens”; on the two couples living at Ploutarchou Street read “The End of the Quartet: The Day the Music Stopped at Ploutarchou 9,” by Jack L. Davis; and Pounder 2015.)
Lately I have been trying to identify the items from the Blegen-Hill household, which came to school almost intact after the death of the house’s last occupant, Carl Blegen, in 1971. Although we have an inventory, the fact that the objects were not photographed or tagged before they were dispersed among the various buildings of the School (including Corinth) makes it difficult to identify their origin today. Some of the art, such Giovani Battista Piranesi’s “Vedute di Roma,” is easily identifiable, but portions of the collection remain shrouded in mystery.
In addition, we also lack indoor photos of the house, except for the one that shows the so-called “Greek Room.” (Take for comparison the interior of John Gennadius’s house in London, which was professionally photographed, making it easier to identify the artworks from it that came to the Gennadius Library.) Still we are slowly putting together a picture of the life and art at the Blegen residence. In a recent conference about Carl and Elizabeth Blegen, Vivian Florou reconstructed through archival research some of the social life of the house at Ploutarchou 9 during its peak times, before and after WW II (Florou 2015). In “Skyromania? American Archaeologists in 1930s Skyros,” I identified some of the embroideries and pottery that were once part of it. In “The Grecian Landscapes of Anna Richards Brewster,” I suggested that an oil by Brewster might also have once been belonged to the Blegens.
Today’s post focuses on another large painting that once hung on the walls of Ploutarchou 9 (item no. 10 in the Blegen Collection), but is now adorning the walls of my new office: a watercolor depicting the temple of Hera at Olympia, signed “F. Perilla 1930”. A quick search on the internet produced a few brief references to auction catalogs that identified him as a French art historian and artist, born in 1874, as well as to two recent translations of books he wrote about Chios (1928) and Mount Pelion (1940). A search in “Ambrosia” (the ASCSA’s online book catalogue) proved more fruitful, with several entries to publications by Perilla.
The earliest entry dates from 1927 and is titled: Le Mont Athos. Son histoire – ses monastères – ses oevres d’ art – ses bibliothèques. It is a medium size volume (32 x 25 cm), of about 200 pages, printed in Thessaloniki by a French publisher whose name and address figure prominently on the book: J. Danguin, Éditeur, 3o, Rue Jacob, Paris. In the Preface Danguin is also identified as the owner of “Éditions Papyrus.” The eye-catching drawings –lithographs of watercolors, or woodcuts of sketches– are by Perilla. Le Mont Athos is not a travel book but a scholarly publication to judge from Perilla’s bibliography. In the book’s Preface, the author reveals the only biographical information we have about him: that he did not know anything about the history of Mount Athos until 1920 (when he was already 46 years old), but which he managed to master and write a book about in the next seven years by conducting extensive library research and by taking three trips to Mount Athos in 1923 and 1924. It was during these trips that he produced the twelve watercolors and the numerous sketches that are included in the publication.
Within a year of the publication of Le Mont Athos, this middle-aged man, who seems to have appeared from nowhere, produced two more illustrated books: a short one, more of a travel-guide, about the Daphni Monastery and an impressive tome on Chios. Chio: L’ ile heureuse, Editions Perilla (1928), is a lavish edition on thick paper featuring many of the author’s watercolors (15), sketches, and photographs from his time on the island. (A Greek translation of the book was published by the Coraes Library in 2009.) In the preface of this volume, Perilla thanks George Choremis, Leonis Calvocoressis, and Nicolas Paspatis for their hospitality. He must have been a guest at the Choremis mansion which he praises for its famous garden (περιβόλι) and rich library. In the Daphni book he is already advertising the appearance of three more travel books: Salonique, Mistra, and Excursions en Grèce. Not only this, but by 1928, when the Chios book appeared, Perilla had established his own publishing house, titled “Editions Perilla,” using the Nike of Samothrace as his logo (although he is still printing in Paris with “presses de A. Lahure” and Théo Brugière for the plates).
Two years later (1930) Perilla published Grèce: Croquis dè route, this time a car journey, sponsored by the newly founded (1924) Automobile and Touring Club of Greece (Ελληνική Λέσχη Περιηγήσεων και Αυτοκινήτου, aka EΛΠΑ), to promote travel to ancient and modern sites in the Peloponnese and central Greece. It’s in this book that I discovered the watercolor of the Temple of Hera at Olympia, which ended up at Ploutarchou 9. In addition to being a fine artist and scholar, Perilla could write prose with ease, thus making his books something between travelguides and travelogues:
“A une petite gare isolée au bout de la plaine d’ Argolide, un nom fameux retentit: Mycènes! … Où est Mycènes? Là-haut, cachée dans les montagnes. Montagnes arides, sombres, sinistres; asile du people sauvage et rude qui bâtit une ville, des palis, des tombeaux par l’ amoncellement titanique de blocs immenses.”
(For the production of this small book he went local, trying one of the largest and oldest printing houses in Greece, the Aspioti-Elka enterprise in Corfu).
In the meantime Perilla continued his prolific production by publishing another large volume: À travers la Macedoine (1932) which is, in terms of size and quality, equivalent to Le Mont Athos and Chio. This book was also was printed by Aspioti Elka, except for the fine heliogravures which were printed in France. The photography is particularly noteworthy. Unlike Perilla’s previous books where photographs were sparse, this one has many of high quality, including captivating portraits of local men and women and breathtaking aerial photos (which must have required expensive equipment).
A Sought-After Travel Writer
Through these books Perilla must have earned a fine reputation as an author, artist, and publisher. In 1936 the organizers of the Third International Congress of Comparative Pathology in Athens (IIIme Congrès International de Pathologie Comparée a la Faculté de Médecine d’Athenes, du 15 au 18 Avril 1936), under the patronage of King George II, commissioned him to enhance the conference program with a series of watercolors illustrating some of the archaeological sites that the participants and their spouses were going to visit during a two-week cruise at the end of the conference. (I was fortunate in finding this book by accident while browsing the Geography and Travel section of the Gennadius Library because it is not listed under Perilla’s publications.)
About this time –it is unclear exactly when because it is sine datum—Perilla published another volume, also rare today, about the Greek islands. Sponsored by “la compagnie de cabotage de Grèce,” as a means to promote cruise travelling, Les iles de la Grèce featured text, watercolors, and aerial photos of the Cyclades. (Another copy of this rare book can be found in the Dimitris Kondominas Collection at the Benaki Museum.)
Just before the outbreak of WW II in Greece, in June 1940, Perilla published a pocket size, tour book about Mount Pelion (Au pays des centaures. Le Pélion (1940), printed in Athens by “Pyrsos Editions”). We have no idea if he stayed in Greece throughout the War or if he went back to France or elsewhere. Perilla is, however, in Athens by 1942 when he republished Daphni. A year later he republished Grèce: Croquis dè route under a new title, Aquarelles de Grèce. In a brief preface he explained that he did it because the 1930 edition had been exhausted, but also because he wanted to pay tribute to Greece, the land of his happy wanderings (“vagabondages heureux”). There is a gripping detail in this book: the announcement of a publication about Romania (“en préparation: Roumanie”) which makes me wonder if he spent the early years of the War in the northern Balkans. (A bibliographic search for the Romanian book did not produce any results, most likely because it was never published.)
A Neighbor of the Blegens?
In 1944 Perilla published two more books: Vieille Athènes and Promenades Attiques. Both included new watercolors and photography, especially Vieille Athènes where for the first time the photos surpass in number the watercolors. Promenades Attiques features more impressive aerial photography (see the spectacular photo of Piraeus), which he must have taken before the War.
In the preface, we learn one more biographical detail about Perilla, that he lived on Ploutarchou Street (“la rue Plutarque où j’ habite, l’une des plus sympathiques de la ville…), which means he was also a neighbor of the Blegens and the Hills, although the Blegens and Mrs. Hill were in America during the War. (Elizabeth Blegen who also painted watercolors must have known Perilla’s work and him personally.) Still he must have bumped into Bert Hodge Hill, who was the only member of the Blegen-Hill household, who continued to live in Greece during the War. Although Perilla’s choice of words in the preface is careful, he does not hesitate to refer to the gloomy atmosphere of the city, with the “death engines” flying over the famous Attic sky (… “d’invisibles engins de mort voguent dans la stratosphere”), as well as to reminisce about prewar, carefree days. I wonder, however, how he managed to finance three new editions during the German occupation, when most printing houses had been shut down or were under close surveillance (none of his war publications provide any information about the printer). In 1945 Perilla issued Loisirs d’ Athènes which is described as “édition de luxe,” but, unfortunately, we do not have a copy at the Gennadius Library.
Publishing the Makriyannis Paintings…
His next book came as a surprise to me. In 1949 Perilla published the twenty-four paintings of General Makriyannis in a noteworthy edition which featured both color and black- and-white lithographs of the paintings (Fragments de la vie heroïque de Makryjannis suivis des ses images de l’ époque grecque). In Chapter III, where Perilla writes about the history of the paintings and their rediscovery by John Gennadius, he mentions the American School and the Gennadius Library where the paintings reside; yet, I found it strange that he does not thank either the Librarian of the Gennadius Library or the Director of the American School for permission to publish the works or for their facilitating his research. No less interesting, the Gennadius Library had to buy the book from Kauffmann’s bookstore in 1954. You would think that Perilla would have given a copy to the Library (unless it was lost for some reason). Whatever is the story, we are grateful to Perilla for producing an illuminated initial with the Gennadius Library in it.
The Vanishing Intellectual
One of his last publications, most likely the final one, is a book about the three heroic islands of the Greek War of Independence: Hydra, Spetsae, Psara… (1950), also printed, as the Makriyannis book, by Pyrsos Editions. As usual, the book features many of his watercolors as well as pencil drawings –a novelty–but no photographs. The text is informative and recounts the history of these islands, especially in connection with Greece’s independence. By the time Hydra came out Perilla was 76 years old, but he remained a good storyteller. We lose track of him after 1950 (and there is no death date in the bibliographic entries of his books in libraries).
For a man who was so intellectually productive, it is strange (not to mention sad) that he remains so forgotten. Of course, history is full of examples of vanishing artists and authors, who were once extremely popular and then faded into oblivion. Who remembers Hans Makart, except for a few scholars, who was a contemporary of Manet and Monet, or George du Maurier, Henry James’s friend and rival? (There is a nice short essay “How do Artists Vanish” in the Spectator by art critic Martin Gayford, who is contemplating the future of Damien Hirst; and for the rival friendship between Du Maurier and James, I recommend a favorite novel, Author, Author by David Lodge.) Some are rediscovered, others not…
But back to Perilla. I am particularly curious to know what happened to his watercolors, sketches, and his vast photographic collection. Iole Vingopoulou, a connoisseur of travel authors and travelogues, comments about how little we know regarding Perilla: only that he lived in Athens for a few years, around 1930, and wrote illustrated travel books (Vingopoulou 2005, p. 128). Eleni Beliyanni in her introduction for the Greek edition of Χίος: Ευτυχισμένο Νησί (2009), was also not able to contribute any new information about Perilla’s life. The Teloglion Arts Foundation in Thessaloniki may be in possession of some of Perilla’s artwork because his name appears in the list of paintings exhibited in one of their shows in 2013, titled Η Θεσσαλονίκη των Τέλλογλου. Ζωγραφική – Χαρακτική –Γλυπτική. But other than that and the School’s watercolor of the Temple of Hera at Olympia, where is the rest of what must have once been a substantial art collection?
Note: After I had written this post I received a note from Jack Davis informing me about another book by Perilla, published in 1954 (at the age of 80) titled Delphes (unfortunately we don’t have a copy at the Gennadius Library).
Florou, V. 2015. “The House at 9 Ploutarchou Street: A Grape Arbor and a Dense Shadow of Beautiful Meanings,” in Carl W. Blegen: Personal and Archaeological Narratives, ed. N. Vogeikoff-Brogan, J.L.Davis, and V. Florou, Atlanta, pp. 121-146.
Pounder, R. L. 2015, “The Blegens and the Hills: A Family Affair,” in Carl Blegen: Personal and Archaeological Narratives,” ed. N. Vogeikoff-Brogan, J. L. Davis, and V. Florou, Atlanta 2015, pp. 85-98.
Staikos, K. and I. Vingopoulou, 2005. Ο Ελληνικός κόσμος μέσα από το βλέμμα των περιηγητών, 15ος-20ός αιώνας : ανθολόγιο από τη συλλογή του Δημητρίου Κοντομηνά, Athens.
“The haughty arrogance of the Nordic people”: A Scandal in the German Colony of Athens on the 20th of April 1935.Posted: December 1, 2018
Posted by Alexandra Kankeleit
Alexandra Kankeleit here contributes an essay about an unknown episode, almost a scandal, which took place in 1935 in the German community of Athens and involved the local Catholic church and members of the German Archaeological Institute. Alexandra, an archaeologist who specializes in the study of Roman mosaics, has also since 2016 been part of an extensive project of the German Archaeological Institute (Athens and Berlin), titled The History of the German Archaeological Institute at Athens during the National Socialist Era. As part of the project, she has examined a host of bibliographic and archival sources in both countries that document the activities of the German archaeologists in Greece from 1933 until 1944. A list of her most recent publications can be found on Alexandra’s own website.
A recently discovered episode from 1935 offers a striking picture of the predominant mood in the so-called “German Colony” in Athens following the National Socialist seizure of power in Germany. (“Deutsche Kolonie” was the official name of the German-speaking Community in Greece until the end of WWII.) It illustrates in dramatic fashion what battlefronts were being drawn up at the time and what the representatives of the German Archaeological Institute at Athens (DAI Athen hereafter) saw as their role in this critical period.
I stumbled more or less by chance upon this incident while carrying out research at the Politisches Archiv des Auswärtigen Amtes (Political Archive of the Federal Foreign Office). The relevant documents are to be found in a folder that deals with the “Schwarze Front” (“Black Front”) in Greece, an underground organisation that was opposed to Hitler and his policies, and which was founded in 1930 by Otto Strasser (1897-1974), brother of the infamous Gregor Strasser (1892-1934). From 1934-1937 members of the “Schwarze Front” were based in Greece publishing illegal flyers and articles, and encouraging Germans living in Greece to turn away from Hitler. Read the rest of this entry »
Connecting the Dots: Peripheral Figures in the History of the American School of Classical Studies. The Case of R. S. Darbishire.Posted: November 2, 2018
Steve Jobs once said: “You can’t connect the dots looking forward; you can only connect them looking backwards.” Archives is all about connecting the dots. When processing archival material, you often come across documents, photos, or notes that don’t connect in any obvious way with the rest. For this reason all finding-aids have a “Miscellaneous” section. And such is the case of R. S. Darbishire (1886-1949), a name I came upon in the Carl W. Blegen Papers several years ago, in a booklet of poems; and more recently, while going through a small box of unprocessed material from the Blegen/Hill household on Ploutarchou 9, in a set of architectural blueprints. It took me a while to connect the dots in the Darbishire puzzle.
The Elusive Mr. Darbishire
In the Blegen Papers, there is a small booklet with a collection of handwritten poems titled “Poems to Order. Thera, June 17-21, 1928. Robert Shelby Darbishire.” The short poem on the first page is dedicated to CB:
Εξ αδοκήτο [Unforeseen]
You, when I asked, “What shall I do in Thera?”
Unexpectedly in my empty mind
Casually dropped this: “Write pretty!”
Here (unexpectedly) nought else I find.
Darbishire appears in the student list of the American School of Classical Studies (ASCSA, or School hereafter) for the year 1926-27; he is also thanked in the preliminary reports or final publications of a number of excavations conducted in 1927-1928: Prosymna, the Odeum at Corinth, and Olynthus.
There is very little information about Robert Shelby Darbishire on the web, and one has to type his name in various ways in order to retrieve a few scraps. Born in 1886 at Fort Meade, Florida, he was the son of Godfrey Darbishire (1853-1889) -a British surveyor and a famous rugby player, who immigrated to the States in 1883– and Ann Shelby of Chicago. Robert was unfortunate in losing his father at an early age. Mother and son lived for a while on a farm they owned in Danville, Kentucky before they moved back to England to be near the paternal side of the family. (Darbishire’s grandfather was Robert Dukinfield Darbishire, a well-known philanthropist and biologist from Manchester.) Nevertheless, the Kentucky farm remained in the Darbishire family’s possession for a long time; mother and son would move back to it after the death of Robert Dukinfield in 1910; and Robert Shelby would retreat to the farm in various periods of his life. In fact, the family papers are deposited at the University of Kentucky Special Collections, and it is from their finding-aid that I managed to obtain good and reliable information about the Darbishires.
Posted by Maria Georgopoulou
Inspired by the recent inauguration of the new Makriyannis Wing, Maria Georgopoulou, Director of the Gennadius Library, here contributes an essay about the festivities that took place during the dedication of the Library in April 1926.
On June 2, 2018 the American School inaugurated the new Makriyannis Wing of the Gennadius Library. During the preparations for the opening, I was tempted to look back at the festivities for the inauguration of the Gennadius Library itself in 1926. As with other momentous moments in his life, John Gennadius was keen to keep in his scrapbooks as much information as possible about the events (Opening Exercises of the Gennadius Library, preserved in Scrapbook Φ38, p. 36).
The dedication ceremony of the Gennadeion took place on April 23, 1926 at 4.30 pm, after extensive preparations in America and Athens. The letters exchanged between John Gennadius and Bert Hodge Hill, Director of the American School of Classical Studies at Athens (ASCSA or the School hereafter), in November and December 1925 deal not only with significant matters, such as guest lists, but also with smaller details like the duration of the blessing (αγιασμός). Read the rest of this entry »
“If a Jesuit should prove not to know Latin we’d better shut our doors!”: Catholic Clergy at the ASCSA, Pt. IPosted: December 1, 2017
Posted by Dylan Rogers
Dylan Rogers holds a PhD from the University of Virginia, and he has been Assistant Director of the American School of Classical Studies at Athens since 2015. The essay he contributes to “From the Archivist’s Notebook” was inspired by recent research in the ASCSA Archives about the Summer Session program.
Last summer, I began researching the life of Professor Gertrude Smith at the American School of Classical Studies at Athens (ASCSA or School), particularly in her role as Chairman of the Committee on Admissions and Fellowships. (On Smith see D. Rogers, “Gertrude Smith: A Classic American Philhellene.“) Smith guided the selection process of students during the Academic Year and the Summer Session (SS) deftly for nearly 20 years (1945-1963). Delving into her correspondence with various people associated with the School, I was struck by one letter in particular, as she was discussing Fr. Raymond Schoder, S.J. (1916-1987), and his desire to be a SS Director at the School in 1961:
I wonder with him just what the Roman Catholic situation would be. Don’t think I have anything against the R.C.’s. I haven’t, but I do not want the summer session turned into an adjunct of the church, and, if he once does the school, I foresee an avalanche for that particular summer of applicants for that particular summer of applicants from people who have used his dratted Homeric Greek books and who will be urged by their priest or nun teachers to take the session when they can have it under his guidance. In the two sessions which I have done I have had each time four or five Roman Catholics, but I could usually control that and get them meatless meals when they had to have them and get them to places where they could get to church on time and so on. But we do not want the summer session dependent of the Roman Catholic church, and I think it might be if Father S. were leading around people, the majority of whom were R.C.’s. (ASCSA ADM REC Series 100, Box 106/1, Folder 3, 26 October 1960)
Did this mean that the School, as a whole, had a bias against Roman Catholics? Certainly this would not be unheard of in American academic circles. Even as late as 1977, Catholic priests were still noticing a bias in academia, which stemmed from deep-roots in America against Catholics (particularly immigrants from Catholic countries of Europe, creating a so-called nativism, or bias, in society). Fr. Andrew Greeley noted that people often told him not to wear his collar, or he would not be taken as serious as his lay counterparts. Indeed, he questioned:
Is the nativism in education conscious or unconscious? I suppose the best answer is that it doesn’t matter. Those who ask, Isn’t Catholicism incompatible with independent intellectual activity? might as well be asking, Isn’t it true that blacks have a distinctive body odor? Or, Isn’t it true women are happier at home raising children? The person who asks the question is prejudiced whether or not he knows it. (Greeley 1977, 43)
Further, the School has been noted for occasionally making less-than-polite comments about religious groups outside of Protestantism, particularly Judaism. In correspondence in the early twentieth century, if an applicant was Jewish, oftentimes that was noted in their files (See J. L. Davis, “A Preamble to the Nazi Holocaust in Greece: Two Micro-Histories from the American School of Classical Studies at Athens.”) While this did not hinder students and scholars of Jewish origin from coming to the School, it is disconcerting to a modern academic audience that such issues would indeed be brought up.
So I began to go back through the Archives to see if there were any anti-Catholic tendencies in the School’s past, as Smith’s letter of 1960 had the potential to suggest. What I did find was a fascinating history of Catholic religious figures (of both genders) coming to the School as students and scholars and flourishing. Almost from the beginning of the School’s foundation in 1881, Catholic clergy had been part of our history, with the first Catholic priest in 1887-1889, Fr. Daniel Quinn. Read the rest of this entry »
The Surplus Property Act of 1944 was an act of the U.S. Congress which allowed the Secretary of State to enter into agreements with the governments of foreign countries for the disposal of surplus American property (mostly WW II scrap) abroad. The Fulbright Act, as it is better known today, became a pioneering platform for educational exchanges between the U.S. and a large number of countries, thanks to an amendment introduced by a young Democratic Senator from Arkansas, J. William Fulbright, in 1945. The amendment allowed the sale of surplus property (e.g., airplanes and their spare parts, arms and ammunition) to foreign countries in exchange for “intangible benefits.” One of those benefits, at the insistence of Senator Fulbright, who had been a Rhodes Scholar as a young man, involved the international exchange of scholars. Since foreign governments did not have enough dollars to pay for the purchase of surplus material, the Act allowed them to use their local currencies to pay the expenses of American scholars studying in those countries. Fulbright strongly believed in the transformative value of educational exchanges, that they could “play a major role in helping to break down mutual misunderstandings,” and contribute to world peace. On August 1, 1946, President Truman signed the Fulbright bill into law.
The first European country to sign the Fulbright Agreement was Greece, on April 23, 1948. The American School of Classical Studies at Athens (ASCSA or the School herefafter) with its superb reputation, was one of the immediate beneficiaries of the bi-national agreement. The School claimed that it was the only place of higher learning where American students could apply for research grants to carry out advanced work in classics and archaeology. “It is of course possible for Americans to enroll in the School of Liberal Arts in the University of Athens; but the lecture courses are largely theoretical, library and other facilities are sadly inadequate, and the language problem constitutes a difficult hurdle” argued archaeologist Carl W. Blegen to Gordon T. Bowles of the Conference Board of Associated Research Councils on September 15, 1948 (AdmRec 705/1, folder 1). Blegen, Professor of Archaeology at the University of Cincinnati, had been appointed as Director of the American School for a year (1948-1949). Having served the interests of the School for a long time, Blegen naturally cared first and foremost for the institution’s well-being. Blegen and others, such as Homer A. Thompson, Director of the Athenian Agora Excavations, saw in the Fulbright Act a new source of income to finance the School’s operations and, especially, the research that was carried out in the Athenian Agora. I have written elsewhere about the curious entanglement of the American School with the Fulbright Foundation in the early years of the program’s implementation, and I will be talking more about it on November 30th at Cotsen Hall in a joint event organized by the ASCSA and the Fulbright Foundation on the occasion of its 70th anniversary. Read the rest of this entry »
Posted by Jack L. Davis
Jack L. Davis, Carl W. Blegen Professor of Greek Archaeology at the University of Cincinnati and a former director of the American School of Classical Studies at Athens (2007-2012), here contributes an essay about the (forgotten) relief efforts of Priscilla Capps Hill through Near East Industries during the great refugee crisis that followed the Asia Minor catastrophe in 1922.
In the months that followed the Asia Minor catastrophe in September 1922 and the population exchange of 1923, more than a million Orthodox Christians were ultimately compelled to desert their birth rights in Anatolia. Their influx to Greece generated an unprecedented humanitarian crisis. American expatriates in Greece took immediate action. Darrell O. Hibbard of the YMCA and Jefferson Caffery, Chargé d’Affaires of the U.S. Mission, created the Athens American Relief Committee, which notified Red Cross missions in Europe and America about the crisis and organized the first relief efforts. Bert H. Hill, Director of the American School of Classical Studies at Athens (ASCSA or the School hereafter), was appointed Chairman of the Relief Committee, in which role he was expected to coordinate communication with the Greek government. Harry Hill (no relation to Bert), an Englishman, head of the American Express Company in Athens, was charged with purchases and banking. Hundreds of thousands of dollars were collected by the time the Committee was disbanded on November 24, 1922, when the American Red Cross arrived in Greece to provide humanitarian aid together with Near East Relief, the latter focusing largely on Turkey. Its work had been invaluable. (See also E. Daleziou, ” ‘Adjuster and Negotiator’: Bert Hodge Hill and the Greek Refugee Crisis, 1918-1928,” Hesperia 82, 2013, pp. 49-65.)
The ASCSA’s involvement did not stop there. In the years to come “the School continued to be a hub for Americans offering their services to a variety of refugee relief efforts such as the ARC, the American Women’s Hospital Organization, Near East Relief, the YMCA, and the Athens American Relief Committee” (Daleziou 2013, p. 58). In addition to relief work, Edward Capps, the Chair of the School’s Managing Committee and a professor of Classics at Princeton University, was asked by Greece’s former prime-minister Eleftherios Venizelos to raise awareness in America of what was happening in Greece. Without wasting time, Capps, who knew Venizelos personally from his days as U.S. Minister to Greece (1920-1921), founded The American Friends of Greece (AFG), the broader mission of which was “to promote friendly relations between Greece and the U.S.” (The AFG later published booklets in support of Greece during World War II and a monthly newsletter, “The Philhellene,” which circulated from 1942-1950.)
Incorporation of the AFG on October 15, 1923 marked the start of Priscilla Capps’s involvement in refugee affairs, a much less well-known story than her father’s. Priscilla Capps (1900-1985), a graduate of Smith College, had assisted her father in Athens during his service as Minister, while she was a student at the ASCSA, as a kind of “first daughter.”