“Her main contribution was not destined to be in the field of excavation, but in discovering in dark cellars a good number of broken vases still covered with earth, discovered by others over the years in the island of Skyros. There she collected, cleaned, patched, and provided with a shelter transforming into a small Museum a room in the City Hall of Skyros. For this service to archaeology and the island she was made Honorary Citizen of Skyros,” wrote archaeologist George Mylonas about Hazel Hansen in early 1963, a few months after her death, in the Annual Report of the American School of Classical Studies at Athens (ASCSA or the School hereafter).
I asked several archaeologists of my generation and slightly older if her name or her association with the island of Skyros rang a bell. It did not, although she was known well enough in Greece, for her death to be noted at length in Kathimerini (December 22, 1962), one of the most respected Greek newspapers. «Ηγγέλθη χθες στην Αθήνα ο θάνατος της φιλέλληνος αρχαιολόγου καθηγητρίας του Πανεπιστημίου Στάνφορδ, Χέιζελ Χάνσεν, η οποία είναι ιδιαιτέρως γνωστή δια το σύγγραμμά της περί του αρχαιοτέρου πολιτισμού της Θεσσαλίας…”. In addition to her work in Thessaly and Skyros, the note referred to her participation in the excavations at Olynthus and on the North Slope of the Acropolis. The author of Hansen’s Greek obituary knew her well and wanted to capture the accomplishments of a friend and able colleague. It must have been (again) George Mylonas, whose friendship with Hazel started in the 1920s when they were both at the American School.
“From ‘Warriors for the Fatherland’ to ‘Politics of Volunteerism’: Challenging the Institutional Habitus of American Archaeology in Greece.Posted: February 1, 2020
Disciplinary history is not a miraculous form of auto-analysis which straightens out the hidden quirks of communities of scholars simply by airing them publicly. But it does force us to face the fact that our academic practices are historically constituted, and like all else, are bound to change.
Ian Morris, Archaeology as Cultural History, London 2000, p. 37.
“Archives may be even more important than our publications” said Jack L. Davis in his acceptance speech on January 4, 2020, at the Annual Meeting of the Archaeological Institute of America (AIA) in Washington D.C. Recognizing his outstanding career in Greek archaeology, the AIA awarded Davis, a professor of Classics at the University of Cincinnati and former Director of the American School of Classical Studies at Athens (and a frequent contributor to this blog), the Gold Medal Award for Distinguished Archaeological Achievement. Earlier that day, in a symposium held in his honor, eight speakers highlighted Davis’s contributions to the field. Honored to be one of them, I presented a paper about a lesser known aspect of his career: his scholarship concerning the history and development of American Archaeology in Greece. An updated version of my paper follows below.
“Warriors for the Fatherland” (2000)
Jack Davis made his debut as an intellectual historian and historiographer in 2000 when he published “Warriors for the Fatherland: National Consciousness and Archaeology in ‘Barbarian’ Epirus and ‘Verdant’ Ionia, 1912-1922” (Journal of Mediterranean Archaeology 13:1, 2000, pp. 76-98). Following “Warriors,” he published more than twenty essays of historiographical content in journals, collected volumes, and online platforms. Today I have chosen to review the ones that, in my opinion, offered counter-narratives challenging the institutional habitus of American archaeology in Greece. Read the rest of this entry »
Exploring the Relationship of the American School of Classical Studies at Athens with the Greek Omogeneia in the United States in the 1940s.Posted: July 4, 2019
In 1947, the American School of Classical Studies at Athens (ASCSA or the School hereafter) produced a color movie titled Triumph over Time; it was directed by the archaeologist Oscar Broneer and produced by the numismatist Margaret E. Thompson with the aid of Spyros Skouras (1893-1971), the Greek American movie mogul and owner of Twentieth Century Fox (see Spyros Skouras Papers at Stanford University). Triumph over Time portrays Greece rebounding from World War II and the staff of the ASCSA preparing archaeological sites for presentation to postwar tourists. The film was made to promote the first postwar financial campaign of the ASCSA, the direct goal of which was to increase its capital and finance the continuation of the Athenian Agora Excavations. Indirectly, the ASCSA was hoping to contribute to the rehabilitation of Greece by providing employment for the Greek people and by promoting the economic self-sufficiency of Greece by developing the country’s tourist assets (Vogeikoff-Brogan 2007).
Triumph over Time begins with a brief overview of impressive Greek antiquities, such as the citadels of Mycenae and Tiryns and the Temple of Poseidon at Sounion, before continuing with rare ethnographic material capturing parts of rural Greece that no longer exist. It then moves from the Greek countryside to the buildings of the ASCSA, especially the Gennadius Library with its rare treasures. The story then covers the ASCSA’s two most important projects, the excavations at the Athenian Agora and at Ancient Corinth, explaining all stages of archaeological work. The documentary ends with a hopeful note that financial support of the ASCSA’s archaeological work will contribute to an increase in tourism so that this major source of revenue for Greece’s economy can “restore stability and well-being to this simple pastoral land.”
My story begins six years ago when we inventoried Bert H. Hill’s collection of photos at the item level. Among the images were early portraits of Hill when he was a little boy, and later, a handsome young man. A graduate of the University of Vermont (B.A. 1895) and Columbia University (M.A. 1900), Hill subsequently attended the American School of Classical Studies (ASCSA or the School hereafter) as a fellow for two years (1901-1903). He then secured a job as the Assistant Curator of Classical Antiquities at the Museum of Fine Arts in Boston (1903-1905) and lecturer at Wellesley College where he taught classes in sculpture. Bert Hodge Hill (1874-1958) was only 32 years old when he was appointed director of the ASCSA in 1906, a position he held until 1926.
While processing the images my eye fell on a small portrait (12 x 9 cm) that was not a print but instead a well-executed drawing of Hill’s profile in pencil. On the back, Hill had scribbled “Huybers” and “BHH”. An initial web search for “Huybers artist” produced four of his pencil sketches in the Harvard Art Museums, a gift from George Demetrios in 1933 (keep the name in mind); the artist was identified as John A. Huybers.
Dedicated to Ludmila Schwarzenberg Bidwell
“Following a decision by the Board of Trustees at their November 1997 meeting, the U.S. base for School activities since 1974, was put on the market and sold in May for $5,850,000.” This story appeared in the summer issue of the 1998 ASCSA Newsletter (“Mayer House Sold,” no. 41, p. 4). By then, the U.S. base of the American School of Classical Studies at Athens (ASCSA or School hereafter) had already been transferred to Princeton. That fall I was invited by Catherine Vanderpool, the School’s Executive Director in the U.S., to visit Princeton for two reasons: to meet Homer A. Thompson who was contemplating the idea of leaving his personal papers to the School (which he did) and to examine a large number of boxes containing the administrative records transferred to Princeton after the sale of the Mayer House. Many of the records had been damaged by flooding that precipitated the sale of Mayer House.
Built in 1882, the four-story brownstone house was one of nine houses on East 72nd Street from no. 39 to 55. The family of Bernhard and Sophia Mayer had moved into the neighborhood in 1899 after purchasing a pair of brownstones in the row at no. 16 and no. 41. (I draw some of this information from the Daytonian in Manhattan, a blog about the architectural history of New York city.) Two family members were later active in New York’s intellectual and academic circles. Albert Meyer (1897-1981), an architect and city-planner, designed many apartment buildings in New York, as well as the master plan of Chandigarh, the new capital of the Indian Punjab. His older sister Clara (1895-1988) was an educator and associated with the New School for Social Research for more than thirty years. She served as Dean of its School of Philosophy and Liberal Arts (1943-1960), and from 1950 to 1962 also as Vice President of its Board. Read the rest of this entry »
Posted by Clayton Miles Lehmann
Clayton M. Lehmann, Professor of History at the University of South Dakota, here contributes an essay about American college students coming to Greece, as part of study-abroad programs. This post represents a modified and shortened version of the 63rd Annual Harrington Lecture, which he delivered 28 October 2015 to the College of Arts and Sciences of the University of South Dakota. Lehmann was a Regular Member of the American School of Classical Studies at Athens in 1982/3, lived in Greece while he wrote his doctoral dissertation, and has returned often, three times as the Director of the Summer Session for the American School and regularly since 2005 as one of the professor-captains of the University of South Dakota’s short-term faculty-led study-abroad program “The Isles of Greece!”.
After disappointing tourism numbers for the 2004 Olympics, the Greek National Tourism Organization launched a major campaign, “Live Your Myth in Greece,” to rekindle Greece in the world’s imagination. When a group of my students arrived in Athens in 2005 for the study-abroad program The Isles of Greece!, they saw the advertisements for this campaign on the billboards and buses on the way into the city. At first glance, the images appeal to the typical touristic expectation of the Greek quartet of sea, sun, sand, and sex. But the classical architecture and supernatural figures suggest a more complex imaginary mix. The fine print on some of these posters read:
Greece: a land of mythical dimensions. Where the spirit of hospitality welcomes you as a modern god. And the siren song draws you into its deep blue waters. Where a gentle breeze through ancient ruins seems to whisper your name. And a dance until dawn can seem to take on Dionysian proportions. In Greece the myths are still very much alive. And in amongst them sits your own . . . patiently waiting for you to live it. Live your myth in Greece. Ask your travel agent.
For the really significant history is that grass roots history which reveals the everyday life of people, in their homes, and at their retreats, in their work and in their play, in turbulence and in repose.
Theodore C. Blegen, 1948
“I suppose you have heard about the Revolution which is taking place here. It began last Friday night -March 1st. During dinner we heard various rumblings and shots out in the city, but didn’t think much about it, believing them just the ordinary noises of the city. But afterwards they became so pronounced that we knew something was happening. So Betty [Dow] and I went down-town, in the direction from which the shots came. We met many troops marching through the streets, and finally came to the region where the firing came from – near the Akropolis. A revolution is such a strange thing here – everyone takes it as a matter of course, and a little as a joke – and the firing isn’t widespread at all. We were able to approach so near –without any danger – that we witnessed a tank storming a barracks for soldiers, and saw the firing on both sides… after the attacks on the barracks which we saw (we were in a crowd of about 25 – the sole witnesses), we saw other tanks, at close range and finally came upon battalions of soldiers drawn up with guns and bayonets in the streets and ready for action… ” wrote Richard (Dick) H. Howland, age 25, to his family back in America.